1Ti 3:8-13 | Barnes | STEP | Verse 8. Likewise must the deacons . On the meaning of the word deacons , . On their appointment, . The word here evidently denotes those who had charge of the temporal affairs of the church, the poor, etc. No qualifications are mentioned, implying that they were to be preachers of the gospel. In most respects, except in regard to preaching, their qualifications were to be the same as those of the bishops. Be grave . Serious, sober-minded men. In , it is said that they should be men of honest report . On the meaning of the word grave, . They should be men, who, by their serious deportment, will inspire respect. Not double-tongued . The word here used --διλογος does not occur elsewhere in the New Testament. It means, properly, uttering the same thing twice, (from δις and λεγω,) and then deceitful, or speaking one thing and meaning another. They should be men who can be relied on for tile exact truth of what they say, and for the exact fulfilment of their promises. Not given to much wine . . The word much is added here to what is said ( ) of the qualification of a bishop. It is not affirmed that it would be proper for the deacon, any more than the bishop, to indulge in the use of wine in small quantities, but it is affirmed that a man who is much given to the use of wine, ought not, on any consideration, to be a deacon. It may be remarked here, that this qualification was everywhere regarded as necessary for a minister of religion. Even the heathen priests, on entering a temple, did not drink wine.--Bloomfield. The use of wine, and of strong drinks of all kinds, was absolutely prohibited to the Jewish ministers of every rank, when they were about to engage in the service of God, . Why should it, then, be any more proper for a Christian minister to drink wine, than for a Jewish or a heathen priest! Shall a minister of the gospel be less holy than they? Shall he have a feebler sense of the purity of his vocation? Shall he be less careful lest he expose himself to the possibility of conducting the services of religion in an irreverent and silly manner? Shall he venture to approach the altar of God under the influence of intoxicating drinks, when a sense of propriety restrained the heathen priest, and a solemn statute of Jehovah restrained the Jewish priest from doing it? Not greedy of filthy lucre . . The special reason why this qualification was important in the deacon was, that he would be intrusted with the funds of the church, and might be tempted to appropriate them to his own use, instead of the charitable purposes for which they were designed. See this illustrated in the case of Judas, . (a) "be grave" (b) "not given"

1 Timothy 3:8-13

Verse 8. Likewise must the deacons. On the meaning of the word deacons, Php 1:1. On their appointment, Acts 6:1. The word here evidently denotes those who had charge of the temporal affairs of the church, the poor, etc. No qualifications are mentioned, implying that they were to be preachers of the gospel. In most respects, except in regard to preaching, their qualifications were to be the same as those of the bishops.

Be grave. Serious, sober-minded men. In Acts 6:3, it is said that they should be men of honest report. On the meaning of the word grave, 1Thes 3:4. They should be men, who, by their serious deportment, will inspire respect.

Not double-tongued. The word here used --διλογος does not occur elsewhere in the New Testament. It means, properly, uttering the same thing twice, (from δις and λεγω,) and then deceitful, or speaking one thing and meaning another. They should be men who can be relied on for tile exact truth of what they say, and for the exact fulfilment of their promises.

Not given to much wine. 1Thes 3:3. The word much is added here to what is said (1Timm 3:8) of the qualification of a bishop. It is not affirmed that it would be proper for the deacon, any more than the bishop, to indulge in the use of wine in small quantities, but it is affirmed that a man who is much given to the use of wine, ought not, on any consideration, to be a deacon. It may be remarked here, that this qualification was everywhere regarded as necessary for a minister of religion. Even the heathen priests, on entering a temple, did not drink wine.--Bloomfield. The use of wine, and of strong drinks of all kinds, was absolutely prohibited to the Jewish ministers of every rank, when they were about to engage in the service of God, Lev 10:9. Why should it, then, be any more proper for a Christian minister to drink wine, than for a Jewish or a heathen priest! Shall a minister of the gospel be less holy than they? Shall he have a feebler sense of the purity of his vocation? Shall he be less careful lest he expose himself to the possibility of conducting the services of religion in an irreverent and silly manner? Shall he venture to approach the altar of God under the influence of intoxicating drinks, when a sense of propriety restrained the heathen priest, and a solemn statute of Jehovah restrained the Jewish priest from doing it?

Not greedy of filthy lucre. 1Timm 3:3. The special reason why this qualification was important in the deacon was, that he would be intrusted with the funds of the church, and might be tempted to appropriate them to his own use, instead of the charitable purposes for which they were designed. See this illustrated in the case of Judas, Jn 12:6.

(a) "be grave" Acts 6:3 (b) "not given" 1Timm 3:3, Lev 10:9 Verse 9. Holding the mystery of the faith. On the word mystery, 1Cor 2:7. It means that which had been concealed, or hidden, but which was now revealed. The word faith, here, is synonymous with the gospel; and the sense is, that he should hold firmly the great doctrines of the Christian religion, which had been so long. concealed from men, but which were now revealed. The reason is obvious. Though not a preacher, yet his influence and example would be great, and a man who held material error, ought not to be in the office.

In a pure conscience. A mere orthodox faith was not all that was necessary, for it was possible that a man might be professedly firm in the belief of the truths of revelation, and yet be corrupt at heart.

(c) "the mystery" Eph 1:9 (d) "of the faith" 1Timm 3:16 Verse 10. And let these also be first proved. That is, tried or tested in regard to the things which were the proper qualifications for the office. This does not mean that they were to be employed as preachers, but that they were to undergo a proper trial in regard to their fitness for the office which they were to fill. They were not to be put into it without any opportunity of knowing what they were. It should be ascertained that they were grave, serious, temperate, trustworthy men; men who were sound in the faith, and who would not dishonour the office. It is not said here, that there should be a formal trial, as if they were candidates for this office; but the meaning is, that they should have had an opportunity of making their character known, and should have gained such respect for their piety, and their other qualifications, that there would be reason to believe that they would perform the functions of the office well. Thus, in Acts 6:3, when deacons were first appointed, the church was directed to "look out seven men of honest report," who might be appointed to the office.

Then let them use the office of a deacon. Let them be appointed to this office, and fulfil its duties.

Being found blameless. If nothing can be alleged against their character. 1Timm 3:2. Verse 11. Even so must their wives be grave. Chrysostom, Theophylact, Grotius, Bloomfield, and many others, suppose that by the word wives, here, γυναικας, the apostle means deaconesses. Clarke supposes that it refers to women in general. The reason assigned for supposing that it does not refer to the wives of deacons, as such, is, that nothing is said of the qualifications of the wives of bishops --a matter of as much importance as that of the character of the wife of a deacon; and that it cannot be supposed that the apostle would specify the one, without some allusion to the other. But that the common interpretation, which makes it refer to the wives of deacons, as such, is to be adhered to, seems to me to be clear. For,

(1,) it is the obvious and natural interpretation.

(2.) The word here used--wives--is never used of itself to denote deaconesses.

(3.) If the apostle had meant deaconesses, it would have been easy to express it without ambiguity. Comp. Rom 16:1.

(4.) What is here mentioned is important, whether the same thing is mentioned of bishops or not.

(5.) In the qualifications of bishops, the apostle had made a statement respecting his family, which made any specification about the particular members of the family unnecessary. He was to be one who presided in a proper manner over his own house, or who had a well-regulated family, 1Timm 3:4,5. By a comparison of this passage, also, with Tit 2:3,4, which bears a strong resemblance to this, it would seem that it was supposed that the deacons would be taken from those who were advanced in life, and that their wives would have some superintendence over the younger females of the church. It was, therefore, especially important that they should be persons whose influence would be known to be decidedly favourable to piety. No one can doubt that the character of a woman may be such, that it is not desirable that her husband should be an officer in the church. A bad woman ought not to be intrusted with any additional power or influence.

Grave. 1Timm 3:4.

Not slanderers. Comp. Tit 2:3, "Not false accusers." The Greek word is διαβολους--devils. It is used here in its original and proper sense, to denote a calumniator, slanderer, or accuser. It occurs in the same sense in 2Ti 3:3, Tit 2:3. Elsewhere in the New Testament, it is uniformly rendered devil, Mt 4:1; and is given to Satan, the prince of the fallen angels, (Mt 9:34,) by way of eminence, as the accuser. Comp. Job 1:6, and following; Rev 12:10. Here it means that they should not be women who were in the habit of calumniating others, or aspersing their character. Mingling as they would with the church, and having an opportunity to claim acquaintance with many, it would be in their power, if they chose, to do great injury to the character Of others.

Sober. 1Timm 3:2.

Faithful in all things. To their husbands, to their families, to the church, to the Saviour.

(e) "wives be grave" Tit 2:3 Verse 12. Let the deacons be the husbands of one wife. 1Timm 3:2.

Ruling their children and their own houses well. 1Timm 3:4; 1Timm 3:5. Verse 13. For they that have used the office of a deacon well. Marg., ministered. The Greek word is the same as deacon, meaning ministering, or serving in this office. The sense would be well expressed by the phrase, deaconizing well. The word implies nothing as to the exact nature of the office.

Purchase to themselves. Procure for themselves. See this word explained Acts 20:28.

A good degree. The word here used βαθμος occurs nowhere else in the New Testament. It means, properly, a step, as of a stair; and the fair meaning is that of going up higher, or taking an additional step of dignity, honour, or standing. So far as the word is concerned, it may mean either an advance in officer in dignity, in respectability, or in influence. It cannot certainly be inferred that the apostle referred to a higher grade of office; for all that the word essentially conveys is, that, by exercising this office well, a deacon would secure additional respectability and influence in the church. Still, it is possible that those who had performed the duties of this office well were appointed to be preachers. They may have shown so much piety, prudence, good sense, and ability to preside over the church, that it was judged proper that they should be advanced to the office of bishops or pastors of the churches. Such a course would not be unnatural. This is, however, far from teaching that the office of a deacon is a subordinate office, with a view to an ascent to a higher grade.

And great boldness in the faith. The word here rendered boldness properly refers to boldness in speaking. See it explained in the Acts 4:13; 2Cor 3:12; Php 1:20. But the word is commonly used to denote boldness of any kind--openness, frankness, confidence, assurance. Jn 7:13,26, Mk 8:32, 2Cor 7:4. As it is here connected with faith--"boldness in the faith"--it means, evidently, not so much public speaking, as a manly and independent exercise of faith in Christ. The sense is, that by the faithful performance of the duties of the office of a deacon, and by the kind of experience which a man would have in that office, he would establish a character of firmness in the faith, which would show that he was a decided Christian. This passage, therefore, cannot be fairly used to prove that the deacon was a preacher, or that he belonged to a grade of ministerial office from which he was regularly to rise to that of a presbyter.

(1) "used" "ministered" (b) "well" Mt 25:21 (+) "purchase" "acquire" (++) "degree" "an honourable rank" (c) "faith" 2Ti 2:1